I am sorry to report the sad news that Bob Gilbert has died, aged 83. Writing as R.A. Gilbert, he was a highly regarded researcher,
commentator and critic in the Western Mystery Tradition, publishing important
books on the Golden Dawn, Freemasonry and A.E. Waite. He may be best-known to
members of the Friends for his co-editorship of Arthur Machen’s Selected Letters, introducing and
annotating those written to A.E. Waite.
Bob was a
long-time member of the previous Machen Society, as well as FoAM, and many of
us relied heavily on his knowledge of the friendship between Machen and Waite. Bob
also edited a 2003 edition of The House
of the Hidden Light, an exchange of letters previously considered by some
(including Crowley) to be an obscure magical text.
Although Bob
was fascinated by the occult, he was, in fact, a committed Christian who found
himself interested in various elements of Western Esotericism. As he pointed
out in his unpublished autobiography, he was always ‘an objective and
dispassionate observer’, which meant that he often upset both occultists and Christians, especially those who
made outrageous claims that could not be backed up by sound, evidence-based
research. Those with any real understanding of these subjects acknowledged
Bob’s insight and encyclopaedic knowledge of the occult in general, the Golden
Dawn in particular, A.E. Waite, Masonic history, and Christian mysticism.
In his
autobiography, Bob admitted to being a lifelong accumulator of not just books,
but stamps, pictures, people and ideas, and though he studied philosophy and
psychology at the University of Bristol, many will have known him as a
secondhand and antiquarian book seller, having a shop for many years in
Bristol. He met his second wife, Patricia, in 1969, brought together by not
just a passion for books, but an interest in astronomy.
I remember
that Bob was keen to publish The House of
the Hidden Light because he wanted to set the record straight. In his view,
there was enough to be fascinated by in the world of the occult, without resorting
to ‘making things up’. He had little time for impostors and frauds, and was
therefore initially horrified when I told him I was writing a biography of T.
Lobsang Rampa. Once Bob realised I was working from a position of scepticism,
he was very happy to help and encourage me. Whenever I chatted with Bob about
anything, he would reveal a deep knowledge of yet another subject I hadn’t
realised he had studied (and collected), in this case Tibet. He found the
country, its history and religion, of the greatest interest and, of course, was
therefore an indefatigable opponent of the ‘mystifiers’ of Tibet. But this did not
mean that he didn’t have a great sense of humour about subjects that he was
drawn to; he sent me a long list of authors who had used Tibet as a background
(often with complete ignorance of the country) in their fiction.
I know that
Bob will be missed by many from very different,(even apparently opposing,
backgrounds. These will be people who appreciated his company, his willingness
to share his knowledge, and his delight in opposing charlatans. Of course, his
family will miss him even more profoundly, and our thoughts are with them.